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Address to the United Nations’ Prayer Breakfast - Ravi Zacharias
There are four questions in life—origin, meaning, morality, and destiny. When you look at the person of Christ, you’ll find all of those answered.
Consider these four pillars—eternity, morality, accountability, charity. Jesus said this: that He was with the Father from the beginning. He was uncreated. This Old Testament prophet said, “Unto us a child is born, unto us a son is given.” Notice the words. He didn’t say the son is born. The son never was born; the son eternally existed, and came as a child of a virgin birth. And then in His perfect life, His death and His resurrection, He embodied what it meant to be moral, for what evil is to life, contradiction is to reason. When an argument is contradictory, the argument breaks down. When evil enters your life, life breaks down. He embodied that which was purity without sin. Accountability said, “I’ve come to do the will of my Father.” And Charity went to the Cross. Even Mahatma Gandhi said this, “Of all the dispositions and teachings of thinkers and ethicists, the one doctrine that I have no sufficient counter for is Jesus on that Cross.” Think about it. He offers it to you and to me. To give us a sense of the eternal, to give us the moral, to give us the accountable, and to give us the charitable. And He arose again from the dead to guarantee that.
Why This Orthodox Jew Loves Christmas Music - Michael M. Rosen
Yet Christmas music exerts a strong emotional and intellectual influence over me every December, for three distinct reasons, in increasing order of importance: its musical beauty; its deep-seated American-ness; and, most importantly, its powerful message of religious tolerance.
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In his famous 1790 letter to the Jews of Newport, R.I., George Washington expressed this fervent hope: “May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid.” Washington’s encomium reflects God’s solemn promise to Abraham in Genesis 12:3 that “those who bless you, I shall bless, and those who curse you, I shall curse.” In other words, Washington’s devotion to his faith sparked his ardent desire to protect “the Stock of Abraham” in the new United States.
This sentiment reaches its full expression in my personal favorite of the religious songs: “O Holy Night.” (I especially enjoy the version performed by Josh Groban, whose father was born Jewish but converted to Episcopalianism.) The music, naturally, is exquisite, but the lyrics nicely illustrate the philosemitic tendencies of the Christmas canon. Composed and written by two 19th-century Frenchmen, the song, while distinctly Christian, is a paean to religious tolerance:
Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease.
The song forthrightly acknowledges the religious obligation borne by all Christians to love the stranger, unchain the enslaved, and liberate the oppressed. It’s difficult to overstate the intellectual and emotional impact of such an approach on American Jews, whom the U.S. has welcomed with open, Christian arms. Thus, whenever I hear Christmas songs sung in English, I cannot help but swell with thankfulness that I’m allowed to freely practice my faith in such an extraordinary country, where, notwithstanding the caterwauling of extreme activists, (almost) all oppression has ceased.
Would that this tolerance were the norm around the world. Nowadays, where Christianity flourishes, Judaism thrives. But where secularism reigns, and where Islamism prevails, Jews find themselves under assault. Europe, home to the world’s largest Jewish population for centuries, has rapidly become the least hospitable place for Jewish communities to take root, as secular values and assertive Muslim populations have advanced. Tragically, oppression is on the march on the very continent that midwifed “O Holy Night.” Even here in the U.S., residents of San Francisco, the most secular of American big cities, now seek to ban circumcision.
In The Land Of Mao, A Rising Tide Of Christianity - Louisa Lim
No one knows exactly how many Christians there are among China's population of 1.3 billion. There are an estimated 21 million members of the government-sanctioned Three-Self Patriotic movement, but nobody knows how many Protestants worship in unregistered house churches.
Some recent surveys have calculated there could be as many as 100 million Chinese Protestants. That would mean that China has more Christians than Communist Party members, which now number 75 million.
