Yet Christmas music exerts a strong emotional and intellectual influence over me every December, for three distinct reasons, in increasing order of importance: its musical beauty; its deep-seated American-ness; and, most importantly, its powerful message of religious tolerance.
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In his famous 1790 letter to the Jews of Newport, R.I., George Washington expressed this fervent hope: “May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid.” Washington’s encomium reflects God’s solemn promise to Abraham in Genesis 12:3 that “those who bless you, I shall bless, and those who curse you, I shall curse.” In other words, Washington’s devotion to his faith sparked his ardent desire to protect “the Stock of Abraham” in the new United States.
This sentiment reaches its full expression in my personal favorite of the religious songs: “O Holy Night.” (I especially enjoy the version performed by Josh Groban, whose father was born Jewish but converted to Episcopalianism.) The music, naturally, is exquisite, but the lyrics nicely illustrate the philosemitic tendencies of the Christmas canon. Composed and written by two 19th-century Frenchmen, the song, while distinctly Christian, is a paean to religious tolerance:Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease.
The song forthrightly acknowledges the religious obligation borne by all Christians to love the stranger, unchain the enslaved, and liberate the oppressed. It’s difficult to overstate the intellectual and emotional impact of such an approach on American Jews, whom the U.S. has welcomed with open, Christian arms. Thus, whenever I hear Christmas songs sung in English, I cannot help but swell with thankfulness that I’m allowed to freely practice my faith in such an extraordinary country, where, notwithstanding the caterwauling of extreme activists, (almost) all oppression has ceased.
Would that this tolerance were the norm around the world. Nowadays, where Christianity flourishes, Judaism thrives. But where secularism reigns, and where Islamism prevails, Jews find themselves under assault. Europe, home to the world’s largest Jewish population for centuries, has rapidly become the least hospitable place for Jewish communities to take root, as secular values and assertive Muslim populations have advanced. Tragically, oppression is on the march on the very continent that midwifed “O Holy Night.” Even here in the U.S., residents of San Francisco, the most secular of American big cities, now seek to ban circumcision.
The New Testament Documents
15 years ago